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4:59pm June 5, 2015

Question about adolescence

withasmoothroundstone:

How do you personally feel it fits in with childhood and adulthood? I know this is a very culture-bound concept to begin with. Here’s my take on it. You don’t have to agree. I’m curious both how you see it in the abstract and as applied to your life. Also when do you think it begins and ends? Do you think of adolescents as children, adults, both, neither…? All these questions both for you personally and for your view of people in general, our you can just pick one or the other and pick which questions to answer.

I’ll answer on my own in a reblog.

I see adolescence as something that is different for different people.  For some people it is more childhood, for some it is more adulthood, for others it is more in between.

I started thinking about this when an asshole told me I was lying when I said I met a friend in childhood, because “12 isn’t childhood 12 is adolescence”.  First off, I beg to differ that 12 is always adolescence.  But second off, I still consider myself a child-adolescent up until the age of 19 or so, at which point I became an adult-adolescent somewhere in there.

I think adolescence ends in your mid-twenties, and when it starts varies a good deal based on the person.  For me I’d have it start around 13, although my period started age 11.  I just still see myself as pure child up until 13, at which point it’s child-adolescent up until very late in adolescence.

I know other people who by the age of 14 or so are somewhere between just adolescent, and adult-adolescent, but that just wasn’t me.

3:49pm June 5, 2015

Question about adolescence

How do you personally feel it fits in with childhood and adulthood? I know this is a very culture-bound concept to begin with. Here’s my take on it. You don’t have to agree. I’m curious both how you see it in the abstract and as applied to your life. Also when do you think it begins and ends? Do you think of adolescents as children, adults, both, neither…? All these questions both for you personally and for your view of people in general, our you can just pick one or the other and pick which questions to answer.

I’ll answer on my own in a reblog.

3:14am May 3, 2015

If you’re having trouble figuring out why your child is engaging in some form of disruptive behavior, there’s a list of very common causes to help you out on the data sheet. Once you have your data form filled out, you’ll probably see a pattern that can be explained by one of the following possibilities. 

– To Avoid a Task –
– To escape from a task –
– To get attention –
– To get something [they want or need] –

– RULE OUT A SIGNIFICANT PHYSICAL CAUSE FOR THE BEHAVIOR It’s important to rule out any serious physiological cause that could be underlying the disruptive behaviors before you start out on a course of interventions. Some physiological conditions, such as an ear infection, a cold, or a headache, can cause pain or discomfort and lead to disruptive behavior. For example, sometimes a young child with a bad ear infection will bang her head against the railings of her crib. Allergies can also result in some types of self- injury, such as repetitively picking at itchy areas of the skin— scabs form, and the child may pick at those until there’s a cycle of never- ending sores. Other painful situations like a cold, headaches, or even PMS in adolescents may cause temporary increases in problem behavior. Obviously, you’d want to take care of the physical problem in all these cases, rather than leaping ahead to behavioral interventions.

— 

Lynn Koegel, Overcoming Autism

When I first read this list of “reasons” autistic people have meltdowns, I almost threw the book across the room. I was alone, so my reason couldn’t have been any she mentions here. Oh yeah, I was having a PTSD-like reaction to finding out what the author of the book thought of me when I started screaming and banging my head in her presence. 

Which was because she had just:

Ignored everything I said about fluorescent lights making it impossible for me to think
Ignored everything I said about being unable to talk to more than one person at a time
Told my cognitive interpreter to stop “talking for me” and let me talk, even though I could neither talk nor type at this time, and even though I was indicating that my cognitive interpreter was expressing my thoughts perfectly well. 
Ignored, for the billionth time, everything we said about how we wanted help teaching me daily living tasks, and instead insisted all I needed was help with social skills because autism was a social disorder not a daily living skills disorder
I was starving and she refused to acknowledge it
But somehow “being completely at the end off my rope after trying hard for weeks to communicate the truth” was not among Lynn Koegel’s possible reasons for a meltdown. Neither were sensory issues or starvation. I’m pretty sure she doesn’t even believe in sensory issues as a significant part of being autistic. I’ve talked to other adult auties whose interactions art her autism center were just as frustrating. 

The only good thing I got out of going there was her telling me I clearly met the criteria for autistic disorder and should get my shrink to validate that with a diagnosis other than PDDNOS, presuming everything I told her of my history could be verified by my parents (it was, easily, and I got a fax with the new diagnosis within days).  But I had been told that before so I think it would’ve happened even without her. 

Oh she was also the one who told me that if we worked on my “anxiety problems” I wouldn’t need to communicate by keyboard as much. Anxiety was the only concession she made to the concept of overload. And it wasn’t much of a concession.  I had just barely heard of autistic catatonia. So I couldn’t explain to her my speech had been getting less reliable for years by then, and that the more I learned to truly communicate, the worse my speech got. In this book I am finding out she doesn’t like AAC devices except as a last resort, and likes to force autistic children to speak at all costs.  Even AAC is only a bridge to speech for her. 

When I finally had my massive meltdown because I’d reached the end of my rope, she took me to a counselor where she and other people explained my behavior and I couldn’t understand a word they said except towards the end, when everyone agreed I did not belong on a university campus.  Which meant when I visited MIT years later (as an honored guest) I kept waiting for someone to throw me out. There’s other problems with MIT but that’s beside the point. 

I have very little respect for anyone who makes their living off autistic people, but won’t listen to us, won’t allow cognitive interpreters, won’t believe in sensory issues, and can’t understand how we could lack daily living skills. Also anyone who thinks the only reason for intermittent speech is anxiety and thinks she can tell at a glance in five seconds of meeting someone, that they have no academic problems (I had nothing BUT academic problems at that time).

Oh and next time an autistic person came took that university they were told “We had someone like you recently. It didn’t work”.  Grrr. 

10:27pm January 22, 2015

Headdesk time, double feature.

The first conversation was with an old acquaintance from college.  The second conversation was with my dentist.  Neither of them knew at the time that I’d been diagnosed with PDDNOS/atypical autism and was about to have that diagnosis changed to autistic disorder in the near future.

leaf curlicue separator

“My best friend is autistic.“

“Oh, what does she do?”
“What do you mean?“
“I thought with autism, it was like someone couldn’t do much of anything, except they could do one thing really well.  So what does she do?”
“Um… she can imitate perfectly the sound of a bicycle coasting, using only her mouth and throat?“
“That’s not what I meant. What does she do?”
leaf curlicue separator
“You know my best friend I’ve been talking about?  I got a picture of us together, finally.“
“She’s black!?”
“Uh, yeah, why?“
“I dunno, I just always thought autistic children were white.”
o_O
9:37pm November 16, 2014

It wasn’t for attention.

I was living in a residential facility at the time.  All of a sudden my body would not stop moving.  It felt like I was being carried along with it.  Running in circles around the house, making yelping noises.  Hands grabbing things, setting them down in new places.  Or pounding the walls, flicking light switches on and off, opening and shutting drawers and cabinets.  All on infinite repeat until I thought I would collapse.

Fortunately it was Nick on duty that night.  Nick was the good staff person, the one the other kids conspired to get fired because he was nice to me and kept them from bullying me.  (I heard them describing to each other how to systematically, one by one, come to the other staff and say that something about Nick made them “feel unsafe”, and how eventually if they just kept implying that he could be a chid molester, he’d get fired.  They were right.  He did.  He was not a child molester and they knew it, they said out loud that they knew it.  They did this to remove the protection that he represented for me and my roommate, both of whom were their prime bullying trgets because we both actually had severe cognitive and emotional problems, rather than being put there because the place had started admitting anyone whose parents wanted them off their hands because they were a general pain in the neck.  Bad combination, that, but it happens all the time when facilities or schools start losing money.

But fortunately none of that had happened yet.  So Nick came in and immediately knew something was very wrong.  He asked me, “What’s wrong?”  My entire demeanor said “I don’t know, and I’m scared, and I don’t know what’s going on, and I’m really scared, and I want to stop.”  He could actually read me, so he took all that in.  OTOH, my mouth said, lightly and breezily, “I just want the attention.”

He immediately said “No, I know you, and I know that’s not the reason.”

Not that we ever did figure out the reason until five years later.  But I hate that I’d been told “you do stuff for attention” so much that I actually echoed it back as a reason for why I did something I didn’t understand.  I used it the same way staff usually used it – “I don’t understand this person’s behavior, and so I will assume it’s just for attention because that’s convenient.”

I know other autistic and neurodivergent people who learned to say the same thing in response to the same line of questioning.  I find this really upsetting.  We get trained to do their job for them.  To put ourselves in their compartments before they even need to get a chance to.  It scares me, it disgusts me, it angers me.

The answer, by the way, is autistic catatonia, specifically catatonic excitement. Possibly with some akathisia thrown in. But those answers weren’t going to be found at a place that had me misdiagnosed with “infantile psychosis and childhood schizophrenia” like some kind of 1970s nightmare transplanted into the nineties. This sort of thing is why it’s a terrible thing for anyone – anyone – to automatically make the first assumption of a person’s motives as “attention”. Because usually it’s not. Usually there’s a reason. Sometimes that reason is really important to find out. Calling it attention-seeking means you stop looking. Catatonic excitement sometimes kills people.

4:26pm September 21, 2014

Apology to my father

I know my mom reads my tumblr and then shows stuff to my dad, so hopefully this will make it to my dad.

Dear Ron,

I want to apologize for what I put you through as a teenager.  I know it wasn’t really my fault, exactly, but it still makes me feel bad.  At the time, I hadn’t learned that my actions had an effect on other people.  I mean I sort of knew it a little, but the knowledge had not really sunk down in my head to the point where it was readily available when I needed it.  I don’t know if that’s a normal teenage thing or not, but it makes me feel bad when I think back on how self-centered I was and how many things I did that made your life a lot harder.

Like back when you had to sleep in your running shoes because I was always trying to get out of the house at night.  In my mind, I was just trying to get out of the house, and you were in the way.  I never thought I was hurting you, emotionally or physically, even when I had to fight you to get out the door.  I hated that house and had some half-baked plans to run away and find somewhere else to live.  

I know I told you guys that I didn’t know why I did that stuff, but the reality was that I didn’t know how to explain why I did that stuff.  So “I don’t know why” or “I don’t remember doing it” was the only thing I could say.  That went for a lot of things — I simply didn’t have the verbal equipment to explain things, so I’d say I didn’t know or I didn’t remember.  I didn’t have the option of saying “I don’t know how to explain” because that wasn’t really in my capacity to communicate either.  A lot of things got very confusing back then because of the explanations I’d come up with for things — those explanations came about mostly because I couldn’t give the real explanations, my brain wouldn’t handle words that easily.  But it did know how to slip in a plausible explanation that had nothing to do with what was going on, so it did that.

Anyway, so my plan was always to walk to somewhere I could hide out and find a way to live.  I’d been planning it for years, ever since I started seeing institutions in my future.  And I saw institutions in my future because I was losing skills every day, and nobody else seemed to notice.  Or rather, they kept thinking it was just a temporary setback, and I knew better, because I knew I was running as fast as I could and still falling behind, so there was no way I was going to grow up to live out that one shrink’s fantasy of living in the Santa Cruz mountains totally independently and writing novels.  And given my choices were someone else’s fantasy world or an institution, I chose to try to run away.  Just about every time I ran off was an attempt to take the first step in the plan, which was to get the hell out of the house and find somewhere to go.  Unfortunately I never found anywhere to go before someone called the cops to report someone “wandering” who didn’t respond appropriately or something, and then the cops happened.  (Very rarely was I actually doing anything that warranted calling the cops.  Maybe two or three times — trespassing or screaming.  Usually though I was just walking.  And refusing to talk to strangers.)  

Anyway that’s just one example where I never thought of the effect of my actions on other people.  I never thought how it made you feel.  I never even thought that it made you feel anything at all.  It just didn’t cross my mind that the things I did had consequences for people other than me.  I don’t know why I was so self-centered.  It wasn’t that I didn’t care about other people when I knew how things affected them.  It was that the thought of other people didn’t cross my mind.

So I want to apologize for everything I ever did or said during the time period before I learned that my actions affected people.  I know that’s a lot to apologize for.  But I thought you should know, I understand now.  I understand how hard it was for you guys to watch what was happening to me and not understand what was going on.  I understand how hard it was to run through all your money trying to get me treatment, and not have any money left over in the end.  I understand how hard it was to have no clue in hell what to do about me, or even what exactly was wrong with me.  

As to what was wrong with me, I don’t think there’s a diagnostic term for it.  I just call it going crazy, it fits better than any of the words any shrink would ever use.  I wrote this though, about what I was actually doing, you may want to read it too (click on the link to get to it):

 http://youneedacat.tumblr.com/post/90128299065/life-is-not-a-dream

That’s what my motivations were for most of what was going on.  I’m sorry that I rarely considered my impact on you or anyone else as I did those things.  I was too busy thinking about dreams and reality and all this other stuff, my brain didn’t seem to even consider that other people existed and mattered.  And I hate to admit to that, because people will misinterpret it in a whole lot of ways.  It’s not that I didn’t care about other people, it’s that I didn’t notice about other people.  When I noticed, I cared.  And that’s probably what made the difference in the end — I became more able to notice, and therefore more able to care.  I’ve met people who just don’t care, and they don’t ever grow out of it.

Anyway, I’m sorry.

Love,

Mel

12:55am September 13, 2014

The Mind Bridge: A True Story

You saw me spinning outside
Along the edges of a dance
Asked questions
Were told I was crazy
The first thing you were told
Besides my name

We were so very different
And I had trouble communicating
But from the very first day we talked
You were making inroads nobody had ever made
Ever
Ever
Never in my life
Had someone peered into my mind
And seen me

We were only twelve years old
And you instinctively knew
That the way to communicate with me
Was to find books in common
And talk in metaphors
Gleaned from the pages
Of the books we had just read

It was A Wrinkle In Time, I recall
We classified people as
Meg-like or Charles-Wallace-like
Sandy-and-Dennys-like

For the first time ever I was able
To break out of non-communicative echolalia
By using echolalia from a book
I told you I was Mrs. Who
The character who could only communicate
By quoting the words of others

For a 12-year-old autistic kid
Who had never heard of autism or echolalia
I doubt anyone could have done better
Than we did that day
At building a bridge between our worlds

I didn’t recognize your significance
For a long time
In fact I ignored you
I was embarrassed sometimes
At your interest in me
I didn’t know what to make of it

You saved every telephone number
Of every mental institution
Every residential facility
I was committed to
Even for a day
So that we could keep in touch
No matter what

Nobody else did that
Not even the people
Who claimed later
To have been ‘so close to me’
None of them ever did that

But I’ve seen your daily planner
Full of crossed-out phone numbers
For mental institutions
That I have no memory
Of speaking to you in
Because I was too heavily drugged

When I became nonverbal on the phone
You were the one who devised
Impromptu communication systems
Cycling through the alphabet
Until I tapped out the letters
Not even my psychiatrist
Took me seriously enough
To do this for me
I cried

Then each of us tapped out
The rhythm of a prime number
You took two
I took three
You took five
I took seven
We would go as high as we could
My favorites were seven and eleven

You knew that the rhythm of numbers
Was one of my favorite things
So when I went nonverbal on the phone
You devised the prime number game
There were so many areas
Where we met in the middle
Despite our brains being quite different

I was a highly sensing and sensual person
And I brought to our friendship
A heightened appreciation for
Basic sensory experiences
That you had all but forgotten about
You even took up stimming
To understand the world
As I experienced it

You were undersensitive
And you lived in your mind
A mind full of mathematics
And ideas, and concepts
That were normally too high
For me to climb to
But you carried me up
Specially made ladders
To teach me graduate-level math
And make me think I could do it

You were so brilliant
That everyone knew it
Even in our gifted program
You were singled out
For special tracking
I’d never even heard of
The gifted of the gifted

No one was less surprised than me
When you won the International Science Fair
By discovering a new property of
The Fibonacci sequence
You weren’t just good at tests

I used to wonder what someone like you
Saw in someone like me
Who was already exgifted
By the time I began to know you well
I wondered how a mind like yours
Could see anything worthwhile
In a mind like mine

But the magic happened between us
When we each built a bridge
I built mine out of mud and sticks
And redwood cones
You built yours out of equations and proofs
And lots of geometry
And we were able to stand in the middle
Where the bridges met
Hold hands
And look out over the landscapes
Of our two minds

Nobody had ever built me such a bridge before
Nobody has ever built me such a bridge since
Until I saw the bridge
I had no idea how lucky I was

“I was content to be an object in your world”
You told me once
Commenting on the long time
When I couldn’t seem to understand
That you were offering friendship and love
When you weren’t sure
I noticed you were really there at all

How can an autistic child
Who has only known bullies
Masquerading as friends
Understand friendship and love?

One of my friends
When she was a teenager
Got so confused
By a genuine offer of friendship
That she painted a painting
Where the sky was the ground
And the ground was the sky
And all the colors were reversed
Then she broke down crying

Me, I just stayed wary, for years
When I was vulnerable around you, I waited
For the sucker-punch to the gut
That always came
When I was confused or overloaded
And the laughter that always followed

But the punch
And the laughter
And the ridicule
Never came

Instead of garbage
You handed me a flower
Instead of a locked door
You handed me a key

I unlocked the door
I stepped out into a world
Of living color
And I said goodbye
To the bully-friends
Forever

And I took your hand
And stepped onto the bridge
And we held hands
And looked at the sunset together
You standing on mud
Me standing on geometry
On a bridge
I have never seen the like of
Again

2:49am August 13, 2014

 Things not directed at others, but seen to be. (2007, Ballastexistenz)

This is something I wrote years ago, but I think it’s relevant to a lot of things people are dealing with now.  The above link goes to the original article and its comments.  But it’s also reproduced in its entirety below:

Things not directed at others, but seen to be.

[I’m sorry about not having the blog carnival post out yet. I’ve been working on it. Today is going to be a busy day. I will try to get it done by the end of the day.]

Someone wrote something privately where they referenced my last post. I can’t reference what they wrote directly, because it was private, but it gave me an idea I wanted to post about in addition to my last post. (And I want to give them credit for reminding me even if it’s anonymous.)

And by the way, I know that in this post I appear to be fitting a number of stereotypes about autistic people. Please be aware that not all autistic people fit these stereotypes, and that even I might not fit them in the exact way the stereotypes run, and that someone not fitting these stereotypes does not mean they’re “less autistic” or something.

It’s interesting to me that when doing something in the presence of other people, there is an assumption that the thing is done in order to affect them in some way, or as deliberate communication with them in particular, when it might not be something like that at all.

One thing that leaps immediately to mind is the fact that I used to dress in an extremely unusual way when I could get away with it. I particularly enjoyed soft fuzzy things and shiny things. I also at various points in my life liked to wear jewelry that I could play with all day, such as bells and things that caught the light in particular ways, and I liked hanging things out of my hair because I liked the way it looked if I saw a mirror.

I guess the first time things puzzled me in that regard was when my mother used to ask me, when I came home from school, “Did anyone notice your ______ today?” where ______ was some aspect of my appearance that had been changed recently. I was extremely puzzled by this, because I did not do these things in order to be noticed, and I also didn’t notice whether anyone noticed something about me or not. That wasn’t why I did things like this. (Edited to add: My mom emailed me to tell me that she didn’t mean that I was doing it for attention, but rather something else.)

Other people seemed to think I did these things to be noticed, too, and I heard a lot of scathing remarks along the lines of “You just look like that for attention.” Actually, I found compliments somewhat aversive, and also found comments along the lines of “You just do that for attention” aversive, so if people’s reactions had been my main motivating factor I would have dressed much more plainly and typically so as not to stand out and draw comments.

I have also always done a whole lot of things with the sole goal (if conscious or not) of reducing overload, comprehending things more, and being more comfortable, as well as just because I found them fun.

Once, during a loud performance by a school band, I clapped my hands over my ears in a rhythmic way. Pretty soon, unbeknownst to me, my entire class had joined in, presumably to see if it was something fun or not. I got in trouble for apparently instigating everyone else to do this, when I hadn’t even been thinking about anyone else. (I also was unaware it would be construed as disrespectful to the band.)

I’ve done the same sort of thing with rhythmic blinking, which I used to do a lot of in order to make the blobs of color generated by my retinas dance around in the air. I often move things in my peripheral vision to ward off migraine-induced visual overload. I used to handle having too wide a field of vision pretty simply — by taking all my hair and putting it around my face like Cousin It. And I move my body in a wide variety of ways, some more voluntary than others, in reaction to what’s around me but not with any intent of influencing the people around me or creating any particular image of me in their minds.

(One possible exception being that I used to have a compulsion to make people utter a particular word — the word changed from one point to the next — but part of the compulsion was to not let them know that this was what I was doing. And even in that, the goal wasn’t really the attention itself, but a weird compulsive desire to hear a particular word. I have only met one other person with this particular compulsion, so I doubt it’s a really common one.)

I can also remember in school, having to (I’m not sure why) flap my sandals so that they would hit the pavement hard with a loud slapping sound. I couldn’t seem to walk any other way even if I tried. (This was right around the same age I was developing vocal tics, so maybe that’s my answer. Or maybe I just liked the sound.) This confused even me. But I remember my teacher at the time, explaining to me, slowly and loudly and in a sing-song voice, that I did this, “To. Gain. The. Attention. Of. Other. People.” The sound of that sentence is embedded in my brain because I heard it so much that year, always repeated in the exact same voice. At that point in my life I did not know what the word “attention” meant (my receptive vocabulary was pretty bad), nor could I really understand the concept of wanting someone’s attention in that way even if I’d understood the word, and all I could really understand was the tone of disapproval in the teacher’s voice, but also the tone of satisfied knowingness, like she had caught me out at something. This puzzled and troubled me for a long time, and I wondered what I was always doing that was so wrong.

If I’d known what attention meant, I’d probably have tried to avoid it. Not that I didn’t like any attention, but then, as now, I prefer friendly and quiet sorts of attention. Loud congratulatory sorts of attention made me cringe (some still do), as does the “negative attention” that people so often assumed I sought as a kid. Direct communication of an emotional kind, even of a positive sort, and especially if it made reference to something supposedly going on inside my head (whether it was or not), was often the sort of thing that confused and scared me. It’s not other people’s fault for not knowing that, certainly, but I still react that way, which is one of the things I find pretty aversive about publicity. It still makes me want to squirm around and run off, although certainly less intensely than it used to. I prefer most of my attention to be mutual focus on something rather than focus directly on me, and I’ve to my knowledge always been like this, I’ve just built up some amount of armor against it over time to survive in a world where direct regard of certain sorts is a matter of course. I like having friends, I like spending time with people, I like when my friends care about me, I like caring about my friends, I just don’t like certain kinds of attention, especially the kinds people usually mean when they call someone “attention-seeking”.

There are also plenty of things where I’m doing something in reaction to some aspect of other people, but not in order to provoke a reaction out of other people. Unfortunately even the things I do to avoid attention come across to some people as attention-seeking.

What I’ve found really interesting (and by turns frightening, amusing, exasperating, and annoying) about all this is that people seem to assume that the vast majority of what another person does is directed at them in some way, or at least directed at making a specific impression on them. While I now, out of self-consciousness, react to my fears about what other people think (and what they might do to me based on what they think, more to the point), the vast majority of the strange things I do have nothing to do with what other people think (or if they do, it’s in a roundabout fashion, not in the way people would assume). There is often an internal reason, or several internal reasons, for doing what I do, sometimes known to me and sometimes not, but only very rarely does it have anything to do with influencing or manipulating people or gaining their attention or even communicating with them. (And those things that are genuinely intended to communicate, you have to know me pretty well — or know that system of communication pretty well — to differentiate them from other things.)

I am very curious as to how much of most people’s actions are directed at the goal of gaining the attention of or manipulating other people, because the amount I get accused of things like that seems all out of proportion to the amount that I actually do it (which in both cases is probably less than most other people do it, in some cases far less). I’ve encountered a few people who even have read (and believed) some theory that practically everything a person does is designed to get them various units of positive and negative attention (I can’t remember the exact words for this, but there was a whole jargon around it), and I found that a pretty alarming and egotistical-sounding construction of the world, and doubted it could possibly be true. Interactions with such people tend to be frustrating because they take every single thing a person could possibly do and assign bizarre motivations to it. (Some of these people, by the way, were autistic, so I’m not posing this as an autistic/non-autistic divide, if anyone’s wondering.)

But I don’t know how much of most people’s actions is geared towards gaining various sorts of attention. Most of my actions don’t have much to do with attention at all, but many of the ones that do have more to do with warding it off (my first interpretation of many kinds of attention, positive and negative, is as if it’s a threat) than gaining it. Given the amount that many people (both autistic and non-autistic) see “attention” as the primary motivation of most people as far as I can tell, I wonder exactly how commonplace it is (I also wonder what’s so bad about wanting attention, in people who want it — why is “attention-seeking” an insult in a social species?). It sound frankly pretty exhausting, I don’t think I would be able to constantly measure and adapt my body to influence other people or gain attention from them, even if I really wanted to. Are other people constantly doing that? If so, where do they get the energy? Or is it that they actually believe the attention they themselves bestow on others is so pleasant to be on the receiving end of that everyone must want it? Do they really not see how many of a person’s actions can be for internal (not necessarily selfish, just not done for the attention, manipulation, influence, or gratification of others) reasons that have nothing to do with other people at all?

Also, I just remembered something I’d forgotten for years.  When I was beginning to have problems with obvious autistic catatonia, I began to have periods where my movements slowed down, and my speech either slowed down or stopped.  These things happened more often in less familiar environments – school, my brother’s house – because of overload.  So these things would be happening in front of my brother.

And I guess my brother really had done a lot of stupid things for attention over the years, at least the way he told it.  And after reading a book by an autistic man who reminds me a lot of him, I began to realize that some people really do do all sorts of weird things because it will get them attention, even if it’s negative attention.  And so I now understand why my brother, who apparently did such things, would assume that I was looking for attention at the time.

But what he did was still inexcusable, to me.

If I started having trouble moving, or talking, he locked me outside his apartment, in the middle of the night, in the cold.

Periodically, he would open the door.  If I moved towards the door, but was still moving slowly, he would tell me “ah - ah - ah – no, you don’t get to come back in until you stop looking for attention”.  I wasn’t looking for attention, I was looking to come in from the cold in a neighborhood where I’d seen vicious fights break out on his front lawn.  And the only way I could move was slowly.  I didn’t have multiple speeds at that point.  It was slow, or nothing.

I later heard him telling my other brother about it – “…and she tried to come back in, still wanting attention.”  With this… knowing… sound in his voice.  Like he knew the real reason I wanted back indoors.

So I basically had to sit out there until I was able to move and speak properly again.  If I tried to come back and I was still moving slowly, or nonverbal, or had a “blank” facial expression, then I was not allowed in.  I was only allowed in once all of those things had stopped.  And then I still got lectured at for doing stupid things for attention.

Which actually delayed my diagnosis and treatment for quite some time.  Not that anyone knew what autistic catatonia was back then.  But I would have seen a neurologist several months sooner, had either the school or my brother reported what was happening without making it seem like I was “doing stupid things for attention”.  And plenty of people at school, including teachers, had witnessed this stuff over and over again, including in situations where a normal person would call an ambulance (like the time I froze completely in place, staring straight at a bright light source, with eyes that didn’t move or react to light).  I don’t think the teachers thought I was seeking attention, but I don’t know why they never sought medical assistance for me in situations like that, nor contacted my parents.  Even having documentation of these things would’ve helped me get a diagnosis of autistic catatonia in the long run, although I clearly managed without that.

So I guess I can understand the way people responded to harmless things like having earrings in my hair, even though I don’t like the way they responded.  But the way people responded to what could have been a medical emergency was downright negligent, especially that in all of these cases there were adults around who should have been doing their duty as adults to protect me.  And these adults were not protecting me.  At worst, they were mocking and berating me, and at best, they were holding me at arm’s length like I’d just done something dirty and disgusting.  When I was showing every sign of developing a neurological condition – by the time I saw a neurologist they were thinking epilepsy or something degenerative, and showed no sign of taking it anything but extremely seriously.  

Luckily, someone took enough notes over the years that by the time Lorna Wing and Amitta Shah came out with Catatonia in Autistic Spectrum Disorders (2000), my psychiatrist remembered everything and diagnosed me pretty much the moment the paper was faxed to him.  But seriously, that was a much more serious thing than just a misinterpretation of stimming.  And I’m still very bothered – not just from my story, but from the stories of other people with neurological conditions – that when someone starts showing new neurological symptoms, the very first place some people’s minds leap is “sie wants attention”.  That’s not okay.  That’s very, very dangerously not okay.  Like, I know someone with muscular dystrophy who wasn’t properly diagnosed for years because they said that her attempts to hold herself up by walking along walls was just ‘attention seeking behavior’.

2:30am August 12, 2014

So when I was a teenager, I went to this recreational day program thing.

It was mostly for developmentally disabled people.  This wasn’t like a sign they posted on the wall or something.  They just said it was for people with disabilities.  But pretty much everyone there had autism, an intellectual disability, or both.  It encompassed a really wide range of abilities, too.   Anyway, I felt like I fit in pretty well, all things considered.

I had this shrink… he was the same shrink who later tried to tell me that I wasn’t actually an adult.  If you want to read about that entire mess, read my post On (Not) Having A Guardian.  

But anyway, there was one day that we were making some sort of holiday food.  It was one of those things where you use icing as glue to sculpt gingerbread house type things together.  I don’t remember the details.  I do remember that one guy there kept eating the icing to the point he eventually threw up.

And anyway, I told my shrink about it, and his response was, “You deserve better than having to be around people who eat sugar until they spit up.”  Or something along those lines.  He was always saying things like that to me, and I was always very angry with him for it.  But I could never put into words why he made me so angry when he said things like that.

This was a group of people I’d gotten to know pretty well.  We didn’t just sit in that room and color and play games.  We also went out to the mall together, endured being stared at together, and did a lot of things together in public.  And he was basically saying, “You’re too good for them.”

I didn’t feel too good for them.  I didn’t feel different from them.  I didn’t feel like there was a “them” that I wasn’t part of.  I have never felt that in groups of DD people.  But there have always been people who have assumed that I can, and should, feel separate from other DD people.  Possibly because I’m exgifted (but somehow I doubt it, it’s not like gifted status or lack thereof is incompatible with DD).  Possibly for other reasons.  

Whatever it is, I find it insulting.  I find it insulting to me as a person, and as a DD person.  I find it insulting to other DD people and especially ID people.  And the way he was always reducing it to “people who drool” (guess what, I drool too, you asshole), or “people who spit up their food” or other things like that, as if that was an entire type of person that I was too good to hang around with.

It wasn’t just in DD settings that he said this stuff, too.  He was just as likely to make these remarks about people in the psychiatric system.  It was like he was always trying to keep me from making connections with other people.  Always trying to make me see myself as magically separated from whatever kind of people I was spending time with.  So that I wouldn’t want to spend time with them.

He was always saying stuff to the effect that I was too good for something, though.  I remember showing him a picture of myself in a rocking chair that they’d bought me at a group home so that I could rock in a “socially acceptable” manner.  And he totally missed the point of the whole explanation of the origin of the chair.  And he started going on and on about the picture itself.  And how “There were all these people who saw that as the best possible outcome for you, to be out rocking in the yard of a group home, and I knew you could be more than that.”  As if sitting in a rocking chair meant something more than just sitting in a rocking chair??

He was the one, by the way, who had made the prediction that in a best-case scenario, by my early twenties I’d be living totally independently in the Santa Cruz mountains with a bunch of cats, writing books for a living.  He never understood why I was so hostile to that projection of my future.  He never understood why I didn’t think that future was even possible, let alone likely or desirable.  And it was his idea of what was desirable for me.  It was his idea that I could, and should, just become the town eccentric somewhere and somehow stop losing skills and stop being who I was, and become someone totally different, someone he could handle.

I still get angry with him when I think about the way he manipulated me, the way he treated me as if I was better than other crazy people, better than other DD people, somehow above all that despite the fact that there was nothing at all separating me from the “people who drool” and all that.  And he also constantly equated physical side-effects of medications with craziness.  I remember once he talked about how he “found me in a psych ward clutching my jaw and screaming” as if this was evidence of how far I’d sunk in life, that I was so crazy I would clutch my jaw and scream.  Except I knew, and he knew, that I was having a bad reaction to Haldol, and that the first part of the reaction was for my jaw to clench shut so tightly that my teeth ground each other to bits.  So like other patients in the same unit, I’d stick my fingers in between my teeth and scream.  It was excruciatingly painful.

So he’d take an excruciatingly painful medication side-effect and turn it into “Look how crazy you were, haha.”  This is why I found it so hard not to hate him sometimes.  And there’s some connection there.  There’s a connection between “Look how crazy you were, you were clutching your jaw and screaming” and “You don’t belong with people who drool”.  Because to him, clutching your jaw and screaming, and drooling, were both evidence of being a type of person, either a crazy person or an intellectually disabled person depending on how he used it that day.

I can’t explain why I loathe this so much.

And by this I mean his entire outlook on the world.

His feeling that he had the authority to tell me what kind of person I was, and what kind of person I ought to hang out with.

His feeling that he had the authority to determine anything about my life at all – remember, this is the same guy who told me that by virtue of being in the system I was not an adult, would never become an adult, and would have to do whatever he said for the rest of my life, because I was not an adult.  And then set impossible goals for me to “prove my maturity” – like overcoming a circadian rhythm sleep disorder.  (He insisted that my irregular sleep-wake pattern was a sign of immaturity and that real adults can control their circadian rhythms on cue.)  More on that in the post I linked to above.

But what on earth gave him the right to tell me what kind of people I should hang out with?  Or rather, what gave him the feeling that he had that right?  What gave him the feeling that he knew, where other people didn’t know, what sort of people were “good enough” for me, and what ones weren’t?  What made him think that I was better?  Even though he knew I rocked, he knew I drooled, he knew I threw up more than that one guy ever had.

It just pisses me off that he ever thought he could make these declarations about who I was and who other people were.  It still pisses me off when I hear people saying things like this – whether about me, or about other people.  Because I hear it a lot.  I hear people in the DD system being compared to each other.  And it’s used as a tool of control.  It’s used to make one person feel special, or another person feel bad, or both.  It disgusts me.  I wish I could make it go away.

All I can say is: this is ableism. Holy crap is it ableism.  But I can’t explain the whys and wherefores.  I can only say it’s wrong, it’s manipulative, it’s hurtful, and nobody should do this to anyone else for any reason whatsoever.  Why do people do this?  Why do therapists do this?  This was a particular therapist who was very prone to doing this.  I can’t believe I once thought him “one of the better ones”.

2:47am July 30, 2014

I really, still, don’t like the idea of people “losing their childhood” or “not getting to be a child”.

I think because it feels very privileged and culture-bound.

There’s this idea that childhood is a time when people shouldn’t have any major responsibilities, where they should be free to just play and learn some stuff but mostly not have to do anything serious, or not have anything major riding on whether they do something or not.  And that only as they grow up, should real responsibilities be added, in a carefully controlled fashion of course, ending with adulthood (or, at most, mid to late adolescence), where real responsibilities begin.

And that’s true for like… middle and upper class Western kids in very recent history.

It’s not true in all cultures and all classes, and it’s not even universal in the group of people I just described.

I had a caregiver with fibromyalgia who was worried that her kids “didn’t get to be kids” because they were 6 and 8 years old and already cooking their own breakfasts so she would be able to lie down for a bit in the morning.

And just… no, it’s not going to scar anyone for life to make their own breakfast, and if it does, they’ve got problems beyond breakfast-making.  Although honestly, I think her kids are going to be messed up, not because of her fibromyalgia, but because she’s an asshole who’s abused at least one of her other clients (who lived in the house with her, but who she banned from touching the fridge and banned from the house at certain hours and wouldn’t even let come back to the house when she shit herself at work and needed a change of pants).  She also believes herself incapable of abusing power because she’s “not that kind of person” – even after what happened, and even after her lying to APS about it and being believed so that she could get away with it and the client could get more of a bad reputation (even though there were witnesses… our state has one of the shittiest APS departments in the country, apparently).

Anyway, back to the main topic…

I know that there are things that children shouldn’t be forced to do, and often are, in a lot of places.

But I also know that this weird idea about childhood being a thing where you just sort of float around doing what you want except for maybe homework, is recent and confined to certain parts of certain cultures.  And the world has gotten on without it fine, for a very long time.  This idea that this is just what children should “naturally” be doing, and that anything else will result in irreparable damage, just pisses me off.

So when people say “He didn’t get to be a child…” or “I didn’t get to have a childhood…” I just think “a childhood according to who?”  

And I just can’t make myself be very sympathetic to that.  My childhood wasn’t like that.  At all.  I had a lot of problems that most children don’t have.  In fact my childhood was downright miserable.

And I think there are things about my childhood that could have been different, should have been different.  I never should’ve been molested.  I never should’ve been abused.  I never should’ve seen the inside of an institution, or been threatened with lifelong institutionalization.  I never should’ve been bullied.  I never should’ve had bullies pretend to be my friends.  I could go on, and on, and on, about things that should’ve been different.  Really should’ve been different.

But none of those things mean I didn’t get a childhood.  I got a childhood.  It was no less of a childhood for not being carefree and idyllic.  It was a fairly common type of childhood for people like me.  And it sucked in many ways, but the problem wasn’t that it “wasn’t a childhood”.

And as an adult, I don’t have to somehow make up for losing my childhood, because I didn’t lose one, I had one.  But if I went into therapy they’d probably try to convince me that I never had a childhood and that I had to do various things to make up for the childhood I never had.  They’d probably especially focus on the adolescent part of my childhood, but the earlier part was pretty shitty too.  I remember actually thinking, when I couldn’t have been older than 8, that the idea of childhood as idyllic was a lie and that I would always for the rest of my life remember what childhood is really like.

Anyway, I don’t feel robbed of my childhood, and I don’t think encouraging people to feel robbed of their childhoods is a helpful thing to do.  Same with the idea of being robbed of any other life phase.

Especially since the idea of being robbed of a particular life phase seems to often come back to disability.  Either you were robbed of your childhood because you were disabled, or because your parents were disabled.  (Double points if you supposedly “had to become the parent” just because you had to do some more chores around the house to make up for the fact that your disabled parent couldn’t do them very well.)  Someone once told me they were being robbed of their young adulthood by having to be my primary caretaker.  They said something like “At my age, I’m supposed to be finding myself and goofing off and doing a bunch of things without a lot of responsibility on my shoulders, not taking care of you.”  Which, yeah, the situation we were in was shitty and I regretted it as much as they did, but that was a crappy way to put it.  And a false way.  They could only get away with that view of young adulthood from being an upper-middle-class white American university student.

Anyway… it all leaves a bad taste in my mouth.  I didn’t miss a childhood.  I had a childhood.  And it wasn’t that different than the childhoods a lot of people have.  I don’t think idealizing childhood, and then comparing non-ideal childhoods to that ideal, helps anyone.  And even though my childhood often sucked, I don’t draw the conclusions from that about my current life, that a lot of people would.

But I seem to be in an extreme minority there.  And I think this is probably something that originated in therapy culture, to take a wild guess.  It’s certainly repeated in therapy and therapy-inspired settings often enough.

10:52pm June 30, 2014

general psa: it is totally ok to experiment with your identities

onthegreatsea:

  • there is nothing wrong with going through phases while you try and figure out who you are
  • there is nothing wrong with being confused about who you are. at any point in your life
  • there is nothing wrong with saying you were x identity a year ago and today saying you are something else.

    it does not mean you lied

    it does not mean you were doing it to be trendy

    it means you changed

thats what people do over time: they change

and that’s ok

Also it’s okay to experiment with your identity in ways that other people would find either laughable or distasteful.

When I was a teenager, like many teenagers around me, I tried on the identities of various mental illnesses I didn’t have.

I had good reasons for doing this.  Really good reasons.  Some were under coercion.  But even when they weren’t, and even if they hadn’t been.  I did nothing wrong.

Somehow, despite me being only one in large groups of kids who were doing this, I have been singled out as uniquely despicable for doing this, and people try to claim that I am lying about my identities now just because I did what teenagers the world over do, and explored different identities to see if they fit me.

I sometimes think it takes a special kind of glamour, to take an ordinary teenage experience and turn it into me being a despicable monster.

But people do it all the time.

It’s okay to wonder if an identity fits you.

It’s okay to pretend an identity fits you, and then later decide that you were after all only pretending.  (Often people do this to escape something much worse.  It should not be looked down upon as attention-seeking.  That’s rarely the issue, and even if it were…)

Seriously I’ve wanted to do a shout-out to all the teenagers who try to find out, by immersion, if they have schizophrenia, or multiple personalities, or other conditions they may or may not actually have.  Because teenagers have reasons for doing this, good reasons, and nobody ever sees the reasons as good.  They just see the end result and judge the fuck out of the teens in question.

(And you will get judged harder if you’re a teen, even though adolescence is the time that developmentally it is normal to try on identities that are not yours, including very strange identities, in order to get a better grasp on who you are.  This is normal and it is not wrong and it is not a mental disorder it’s just what people do when they’re confused about themselves and wondering certain things.  Add in actual coercion and it happens even more, like with me.)

5:59pm June 28, 2014

“And we’ve seen all that mockery too. And what we want to say, or would say if anyone would actually be willing to listen, is… nine times out of ten, when you scratch the surface on someone who is trying very hard to live in a fantasy world, you will not find a spoiled brat who is just so spoiled they think they’re entitled to be Someone Special and created their fantasy because reality didn’t give them all the specialness they thought they deserved. You will find someone whose real, waking life is mostly unpleasant. Someone who is being constantly bullied, or abused by their family. Someone who has some disability that no one has ever acknowledged and just doesn’t understand why things that come effortlessly to others are such an uphill struggle for them. Someone who is cognitively completely out of synch with what others expect from someone of their age, and deeply confused about the most fundamental aspects of what’s going on around them. Someone with severe depression or anxiety or PTSD that started long before they tried to cope with it by creating a fantasy world because they had no other resources available to them. Someone who has few or no friends who aren’t bullies or pity friends, outside of groups that might give them an opportunity to do all this stuff in a place where it’s considered normal.”

— 

Julian^Amorpha

Can’t emphasize this enough.  Bullying people, especially teens for some reason, for creating fantasy worlds to escape reality, is a really horrible thing to do.  Especially given what those teens are usually facing.  I was one of those teens, I did not and do not deserve one iota of the bullying I have gotten then or now because of anything I did.  I was doing my best to survive a horrible, complicated situation, and I would defy any of these bullies to do better in my shoes.  I don’t think they could.

5:34pm June 28, 2014

 Life is not a dream.

amorpha-system:

youneedacat:

Psychiatry has no categories for the sort of things I did, because the sort of things I did were not the result of some process that they could pin down and analyze. This is why I tend to use words like ‘crazy’ to describe my experiences, rather than diagnostic terms. It’s easier, it feels more…

This actually touches on some things we’ve wanted to write about somewhere.  On how this kind of stuff interacts with plurality and subjective experiences.  How they may be completely real for you, but it’s also possible to end up in situations where you try to push it towards your own fantasies of what you wish to be, or someone else’s fantasies for you.  The social group where we all had to make ourselves into past lives was probably the most obvious example of it (and that definitely grew out of control and became a horrible trap rather than helpful after a while), but we did it a lot more than just that once, often in more subtle ways.

When we were in our late teens, for a while, we got pretty deeply into trying to construct a sort of fantasy life for ourselves, in a social group where other people were doing things like that, after we’d been through some traumas that shook us up a lot.  It was a way of wanting to make ourselves innocent again.  To burn away everything that we had been, when we felt we had been “stupid and gullible and deserved everything we got” and had only ourselves to blame, after some people took advantage of our naivete to hurt us.  Not only did we want to burn ourselves away and start fresh, we wanted to gain control over the subjective experiences we’d been having since childhood, which involved wedging them into pre-existing models that some social groups were offering us.  And it required a lot of constant “maintenance” to keep them in those slots, which is why we burned out and it all fell apart eventually, and we were left trying to pick up the pieces of something we weren’t even sure if the people we knew would recognize any more.  

We were terrified they would abandon us, forget about us, when they realized we “weren’t like them” in all the ways we’d tried to be, any more.  And we started scrambling as best we could to come up with replacement stories to explain what had happened and why we suddenly seemed like a different person and were having mood swings all over the place, stories that fit with the group mythology, but had very little to do with what was actually going on with us.  We’re *still* not 100% sure of what was actually going on with us, because we were putting huge amounts of energy into blocking it out and telling ourselves it was something else.

And we were so… humiliated isn’t the word for it.  Mortified.  We felt like our entire life was a lie, but we couldn’t tell what parts were the lie.  We had spent all this time in therapy with a therapist who was convinced they were going to find and dig out our “core self,” and what they presented to us as our core self felt like a horrible disgusting lie we couldn’t live with either.  So it felt like we had buried ourselves under more and more layers of lies, and more and more layers of feeling like we had done something terrible, like we were the most awful, most stupid and gullible people alive.  And all we could really do was take the group mythologies that various groups were giving us, which seemed to be mostly constructed out of ideas from roleplaying games, fantasy novels and video games, and use them to come up with stories to explain ourselves, over and over.

And the thing is, we had a hand in creating and maintaining those group mythologies too, like we had a hand in creating and maintaining some of the most negative attitudes in Pavilion.  Because we had an investment in it.  We don’t hold anyone “at fault” for it— most of them seemed to be, like us, caught up in ideas they had created for various reasons, and now had no other way to explain themselves.  And most of them came from families that were screwed up in one way or another, or had very unhappy lives for whatever reason.

And we’ve seen all that mockery too.  And what we want to say, or would say if anyone would actually be willing to listen, is… nine times out of ten, when you scratch the surface on someone who is trying very hard to live in a fantasy world, you will not find a spoiled brat who is just so spoiled they think they’re entitled to be Someone Special and created their fantasy because reality didn’t give them all the specialness they thought they deserved.  You will find someone whose real, waking life is mostly unpleasant. Someone who is being constantly bullied, or abused by their family.  Someone who has some disability that no one has ever acknowledged and just doesn’t understand why things that come effortlessly to others are such an uphill struggle for them.  Someone who is cognitively completely out of synch with what others expect from someone of their age, and deeply confused about the most fundamental aspects of what’s going on around them.  Someone with severe depression or anxiety or PTSD that started long before they tried to cope with it by creating a fantasy world because they had no other resources available to them.  Someone who has few or no friends who aren’t bullies or pity friends, outside of groups that might give them an opportunity to do all this stuff in a place where it’s considered normal.

And I think in the social groups we mentioned, there were some people taking the general norms of the group mythology, too, and thinking it was like an instruction manual for how to act in these groups.  Some of them, in retrospect, were like “…was *anyone* in that group actually neurotypical?”, so I think some people really were just confused and thinking this was how they were “supposed to” act.  For a while, before snark communities caught on to the term and began to target people who used it, there were a lot of groups where everyone was expected to have soulbonds (in the sense of “characters you talk to in your head”), and some people just seemed to make random lists of characters and have them go through these sorts of comedy routines, with everyone playing a stock role.

We also knew people who came into these groups having profound personal connections to certain fictional works or characters, in some way or another, tried to make those connections “fit the rules” of the group mythology, and ended up feeling like they’d lost the connections they started out with, when they tried to take really broad, subjective, not-amenable-to-rules, deeply personal experiences and make them fit the “rules” everyone else seemed to be agreeing on, just to feel like they could talk about them at all.  

And we’d already been trained into self-caricaturing by people looking at us, trying to shove what they thought they saw into the nearest available model, and making us play it out for them, but we ended up caricaturing ourselves even more in these groups, too, because I think we actually didn’t have the necessary cognitive skills back then to understand— in any of those situations— that “this is how it works” didn’t mean “you must play yourselves out as a caricature of this at all times.”  We thought being caricatures would make others see us as *more* legitimate, not less, and that it didn’t matter what *we* thought.  It didn’t matter a whit whether someone whose “role” was to seem tough all the time wanted to soften up, or if someone whose “role” was to be vulnerable wanted to try standing up for themselves without being defended by someone else.  All that mattered was that we follow what we thought were the rules, because we believed then and only then would people see us as real within certain social groups.  

And thst was all that mattered to us— getting the approval of others and feeling like we were part of something— because we had completely lost sight of our “core” (which is a really abstract thing for us, not a person) years ago.  The core that told us we were still real, still important, still valuable even when everyone was saying that whatever we were, it was wrong and needed to be changed.  And we were so broken from stuff that had happened to us in the previous few years, including an abusive relationship where our abuser would deliberately bring our system kids to the front in order to molest them, and we wanted so much to burn all our bridges and start over, that our whole life got bound up in trying to follow and live out this group mythology, and create a sort of fantasy world that was very separate from our inworlds (which mostly appeared to us as series of deeply meaningful images, not in any dramatic storylike way), and then live it out.

You could use a lot of justifications in the group mythologies for what you were doing.  Justifications for things that ranged from normal teenage behavior to PTSD reactions.  Some of them we fell into without realizing it— there were options that were like being able to say “I heard voices telling me to do it” or “I don’t remember doing it” because you heard other people around you giving those reasons.

The feeling of “running out of material” is definitely familiar.  One thing we remember we kept running out of material for, that was an ongoing aspect in some of these social groups, was that everyone was supposed to be having constant mental or magical battles against evil beings from other worlds and so forth.  As bizarre as it may sound, there was a point where we actually wanted this to be true, because we thought it would explain the problems we’d never had names for, or why our mood swings could get so extreme that they made our life hell.  And if we knew what the source of the problem was, then we could do something about it, and “fit in” in the groups where everyone else was always talking about being targeted by them, in the process, after labeling and medicating us had failed to solve those problems.  It would be something meaningful, not just random suffering that we blamed ourselves for.

(I think now that we were being “targeted” in a sense, but it was by something way more subtle that people tend to miss in favor of big interdimensional battles— it was more like patterns that catch people up in them and you can end up perpetuating very negative things without meaning to.  And those require a lot of subtle little daily self-checking and self-awareness stuff to keep from getting caught in them, as opposed to “I defeated the evil anger being that was influencing me, so now I’m not going to act that way any more.”)

But there came a point where it felt like we were reaching.  Where we couldn’t take ourselves seriously about it any more.  When the “real person” who was supposed to have gathered all these soulbonds around her and was the one person who had all these important connections to various worlds and could travel to them in her mind, just didn’t seem to have any substance in her own right.  We worried that everyone else but us had a core with substance— that we’d dissociated again because we were “afraid to be me,” which was what one of our therapists thought about us. (In a way, they were right but for all the wrong reasons, if that makes any sense.)

The worst of it ended a few years later, when we found a mentor in the plural community who was able to tell us we didn’t have to fit all these extremes in order to be real.  But we were still hanging on to a lot of ideas about what we “should be.”  I know we had some arguments with them, years later, where they thought we were blaming them for how we tried to wedge ourselves into various non-fitting models in the plural community, and we had some really long talks with them where we explained that no, it wasn’t them, these were attitudes and beliefs that had been ground into our head years before we met them, and some things they said to us accidentally reinforced it, and nothing could have changed or prevented the way we reacted. 

But we felt guilt.  A lot of guilt.  We felt so *stupid* when we looked back on some of the things we’d done, thinking we had control over things we didn’t, thinking we had more control and more understanding of various things than we really did because everyone around us believed we did, thinking all kinds of things had been conscious decisions on our part when they were the result of misunderstandings.  It made us feel like we were cringing in shame and disgust at ourselves, down to a cellular level.  It seemed for a while like we had a catalogue in our head of everything that everyone had ever said to us when they thought this stuff was under our conscious control, and it would come back up to torment and humiliate us constantly.  

We remember when one other system told one of our friends they thought we were just faking plurality and copying other people, for reasons that actually had to do with huge discrepancies between what we actually understood, in certain areas, and what people thought we understood.  Our writing skills in certain areas misled a lot of people.  We genuinely believed for a long time— and believed at the time in question— that the way to get other people’s approval and make them think we were good people was to watch what they did, and imitate it as closely as possible.  So yes, we *were* trying to imitate other groups at first, but it was because we really did still believe, at the time, that they would see us as “a good person” if we did all the same things they did.  

And then people would say things like “You’re so intelligent.  I can’t understand why you manipulate people in this immature way,” and we didn’t have the words to say no, we’re not trying to manipulate anyone, we want other people to think we’re good, and whether other people think we’re good is more important than whether we’re happy with ourselves. (Then again, is there anyone who’s been through psychiatric abuse, who *didn’t* get the idea, at some point or another, that being good and normal meant doing and saying what someone with perceived authority said was good and normal and right? And there were understandings we repeatedly gained and lost and still have to struggle to keep a grip on sometimes.)

…and these are all things I wish some SJ communities would take into account when they take the most negative view possible of people who seem to be asking if they’re “good people,” rather than immediately jumping to scream that their job is not to pat other people on the head and make them feel good about themselves.  You have to look at where the person is coming from— are they saying “please validate me and tell me that I’m a good person for what I’m doing to my autistic child,” or is their concept of how to be good and be accepted something that’s developed piecemeal all over the years, with aspects of it completely out of synch with how most people expect you to learn these concepts, and they’re in way over their head cognitively in communities where people bat around bits of ideology and wordplay like volleyballs as it suits them?

So anyway, we’ve been working really hard on not hating ourselves for what we did.  And it can be especially hard when you’re still in contact with people who remember you as you were back then, when you were swearing up and down to them that certain things were true about you, and you know that they developed an investment in believing those things.  And now you’re standing in the wreckage of those things after they’ve crumbled around you, terrified that someone is going to pin you to the wall (figuratively at least) accusing you of lying, hurting them, leading them on, deliberately promising them something and then yanking it away, telling you they have a track record of people promising things and then taking them away and you’re just another notch on the tree now, etc.

But the truth has to come out at least in your own head eventually, so you can begin the process of forgiving yourself, and rebuilding all those bridges to the past that you burned— to understand your past self (or selves), what they could and more importantly *couldn’t* do, and understand that in many cases they grabbed at the only things that seemed to be available to them, at those moments in space and time where they were.  Which does not make you bad.  Just someone who was trying to survive, by whatever means was available to you at the time.

-julian

All of this.

(I might post quotes from it later, but seriously, all of this.)

11:59pm June 27, 2014

Forced eye contact

When I was fifteen and sixteen, a few days a week I walked out of the house, into the barn.  In one room of the barn was a psychologist.  I did not look the psychologist in the eye.  The psychologist told me I would not get away with this.  He took his hand, karate-chop style, and hit me in the knee, in a spot calculated to hurt.  He continued to hit me in the knee, telling me that once I looked him in the eye, he would stop.  The more I looked away, the harder he hit.  The more I looked towards him, the softer he hit.  Until finally, I looked him in the eye.  I remember nothing of what happened after I looked him in the eye.  This was in 1996.

3:22am June 8, 2014

Why do people care so much about other people’s identity?

patternsmaybe:

youneedacat:

Like, I’ve been going through a lot of different tumblr tags that aren’t even related to each other.  But what keeps popping up over and over again, is people becoming completely obsessed with policing each other’s identities.  No matter what the identity is — disability, chronic illness, gender (or lack thereof), sexuality, race — there’s always people sitting there who seem to think it’s their gods-given duty to decide where to draw the line for everyone else.  And then insult the crap out of anyone on the outside of the lines.

It just seems like a fancy excuse for bullying, to me.  I know some of it comes from fear of being treated badly or not taken seriously (“if we let people like THAT in, nobody will believe ME”), that it’s not always as simple as just being a bully.  But mostly it looks like bullying to me.  Bullying with fancy, elaborate excuses.

And it of course concerns me, because me and most of my friends, we tend to somehow always fall on the outside of most of the lines.  Not on purpose, not because we want to be special, but because it just happens that way, all the time.  It gets tiring to want to say something about who you are, without having to fight just to be able to say it.

It also tends to come down to misogyny. Like “if we let teenage girls who are ~just being special snowflakes for attention~ in, no one will take us seriously!”

Yeah, misogyny and ageism.  I’ve seen it directed at “teenagers” in general, too.

Gah, I remember when I was a teenager saying weird things about myself.  Really weird things.  Part of being a teenager is exploring your identity, including in some pretty strange ways.  If you really are a strange sort of person (autistic, trans, psychiatrically disabled, etc.) then you’re going to explore some much stranger identities than usual.  This is not bad, even if it is just exploration.  That’s what teenagers are for.